Is the “Postmodern” claim that there is no absolute truth itself a form of absolutism?

How can the “Trinity” be considered the cornerstone of Christianity when neither the term nor the concept of a three-in-one God appears anywhere in the Bible?

How could Jesus be described as “God the Son” or the “God-man” (phrases not found in Scripture) when he consistently referred to himself as the “Son of God” and the “Son of Man”?

Why does the Bible never refer to the “Holy Spirit” as the “Third Person of the Trinity”? What is the difference between “Holy Spirit” and “holy spirit”?

If God is “Sovereign” and either wills or allows everything that happens—including evil and tragedy—how is He not ultimately responsible for human suffering, especially if He foresaw it with His “absolute” foreknowledge?

Considering that “death” typically means “the end of life,” how can a Christian who dies also be “alive” in some incorporeal form as a “soul” or “spirit,” when Scripture does not use those terms in that way?

How can the everlasting dwelling place for Christians be in “heaven” when Jesus stated that the meek will inherit the “earth”?

If all wicked people and those who do not believe in Jesus are tormented “forever” in “hell,” wouldn’t that mean they have “everlasting life”? And would such “eternal” torment be just, even for the most evil individuals?

Are “faith” and “fear” actually forces generated by the human mind that automatically bring either good or bad into one’s life?

If the only three categories of people who have ever lived are “Jews (Israel), Gentiles (non-Jews), and Christians,” as stated in 1 Corinthians 10:32, which parts of the Bible are intended for each group?

If a Christian can lose salvation by certain behaviors after being “born again of incorruptible seed” (1 Peter 1:23), how could that be considered genuine “salvation”? And what level of wrongdoing would result in being “unborn”?

If any Christians are to go through part of the Tribulation—referred to as “the time of Jacob’s (Israel’s) trouble” (Jeremiah 30:7)—why does 1 Thessalonians 5:9 say that “God has not appointed us Christians to wrath”?

Why are the abilities listed in 1 Corinthians 12:7-10 often called “gifts” when Scripture refers to them as “manifestations”? How significant is this difference?

Is there a hierarchy in the Body of Christ beyond Jesus being the Head and believers being equal members? If not, are titles like “Bishop,” “Reverend,” or “Pastor” truly biblical, given that they are not mentioned in the Book of Acts?

How can Christians be part of the “New Covenant” when Jeremiah 31:31ff clearly indicates that it is God’s future plan for Israel, with whom He established the Old Covenant?

If God specifically addressed Israel regarding observing the weekly Sabbath, baptism in water, tithing, or wearing special garments, do these practices truly apply to Christians?